trinity quote

“God’s mystery is more than a revealed truth; it is God the Father, Son and Holy Spirit entering into creation, sharing its dark side, ransoming it from rebellion of sin and integrating it in eternal communion.”

Leonardo Boff, Trinity and Society (p.160)

Article: Sacred/Secular and loss of divine action

It seems like today’s cultural view on God has shifted mainly towards His inaction. Faith in our culture seems to have little to no transcendent quality. There is no more “mystery, transformation, and ontological encounter”. The writer’s use of baptism and the ontological reality that happens is getting lost.

Taylor’s perspective gives us both a window into the challenges we face and an explanation of why faith-formation initiatives have missed the mark. Seeing secular3 as the construct of an immanent frame allows us to see why a deeper theological construct is necessary, for the believability of divine action itself has come under question. To discuss faith in ministry, we are compelled to do so theologically, exploring how transcendence might be testified to in a secular age of unbelief.

https://www.catalystresources.org/faith-formation-in-a-secular-age/

Resource: The Church Needs Business People (A theology of Work and Church)

First off, I’m posting this a resource and saver for some really good stuff on business and how the church has mucked it! Working within a business environment, I see the disparity between church and the workplace. I really enjoyed reading through these posts and hope you’ll take the time to read carefully through them. Michael Kruse is summarizing a book that I’ll be using for one of my doctoral courses (at some point): “How the Church Fails Businesspeople (And What Can Be Done About It)”, by John C. Knapp. I haven’t read it yet but am really looking forward to it.

We need more ways to live our lives in public ways! We need more robust, creative theology to help us do that.

Here are the series posts…read them in order:

#1 post
#2 post
#3 post
#4 post

Thanks to Scot McKnight for his work. Check out his work at his site.

Learning from Monks about Work

“When a recent Pew survey asked what gives Americans a sense of meaning, thirty-four percent mentioned their careers—making this the second most common answer after family. As theology scholar Jonathan Malesic writes, in the United States, finding meaning through work is a concept that has been closely associated with Christianity. But Christian theology may also offer reasons, and methods, to make work less central to our lives.”

https://daily.jstor.org/what-monks-can-teach-us-about-managing-our-work-lives/

We express our humanity and image of God-ness through work (co-creating).  The Monks were creative about work and saw it as a penitential, but also looking for ways to keep the monasterary running.  They also wanted to make time for communal prayer so they came up with effeciency type of tools to carve out time.

Narrative Theology: Understanding the Big Picture

The Bible has a big picture story that is tantamount when trying to understand the small tidbits.  I remember reading a rabbi who said that you could understand the whole of the Bible by reading the first 3 chapters of Genesis.  There’s creation, fall/sin, redemption, and a new thing (renewal, consummation).  These are really big themes and they help when we’re trying to understand the small things.

I’ve needed help trying to wrap my mind around who Jesus is and why He matters.  Some say to keep it simple and maybe it is.  But it doesn’t seem simple to me to ask the questions and seek answers.

I still struggle to understand why Jesus died for our sins; meaning why it took death.  I know all the scriptures and have heard all the statements regarding the topic.  But I still wrestle with why it had to be this way.

NT Wright, a historian and theologian from England, has helped me understand some of the big pictures themes.  I’m currently reading “Simply Jesus:  A New Vision of Who He Was, What He Did, and Why He Matters”.

He’s asking questions like who did Jesus think He was when he rode into Jerusalem on a donkey?  Or that in some ways, the current culture is asking, “Who do YOU say that you are, Jesus?”

I grew up in church and I’m still asking, “Are you who they (gospel writers) say you really you are?”  If He is, there are deep implications for this.  For one, the Bible says that sin and death are defeated.  This implies that is some sense, sin and death don’t have the last words in our life.  That implies that you and I are immortal!  Think about that one for a moment.  What this looks like, I’m not completely sure.  But NT Wright keeps saying to look at the resurrected life of Jesus for hints.  It seems Jesus’ body is glorified and He then must ascend to the Father.  I often tell people who are grieving that in my faith tradition, we say that death doesn’t have the final say; that while it hurts to lose our loved ones and that death seems to be winning, it doesn’t have the final say.

As I discern next steps in my calling and ministry work, I’m faced with the question of who Jesus really is.  My calling and ministry work are in some ways forcing me to ask.  If I’m going to continue to devote the rest of my life to following Jesus and helping others follow him (and in some instances, trying to persuade others to follow Jesus), I need to keep digging into this question of who Jesus thought he was.  My life, career, way of being is at stake.

These next few weeks, you’ll see some posts related to the book I’m reading and how it’s impacting my thinking and living.

Engaging Culture and Common Good

I had to save this short post by Dr. Richard Mouw. His work on public theology and common good has helped me engage the world and see God’s goodness rather than pick sides or create “insider-outsider” dynamics.

Several good folks are offering excellent responses to the recent declaration by John MacArthur and company condemning those of us who advocate for “social justice.” No need for me to add to the well-stated critiques (such as Mike Gerson’s latest in the Washington Post). But I am a bit concerned about those who defend social justice advocacy as long as it draws only on “the Bible itself.” This ties in with those who accuse some of us for being too “accommodating” to “secular culture” on some justice issues–such as gender concerns and the anti-racism cause.

One of the memorable sermons I have heard was from a Grand Rapids preacher, Clarence Boomsma, back in the 1970s, on Jonah on the ship threatened by a storm. He said there was a dispute there between two parties: a prophet of the true God and a bunch of pagan sailors. If that is all the information we had, he said, and we had to choose sides, we would obviously put our money on the prophet. But in this case, he noted, the pagan sailors were speaking truth when they told the prophet he was putting them in danger by his own disobedience. Boomsma’s memorable punchline: sometimes the world preaches important messages to the church. I am happy, then, not simply to reject out of hand what secular activists have to say to us on gender and race matters. It is important to listen carefully lest we miss some good sermons.

– Richard Mouw