“God’s mystery is more than a revealed truth; it is God the Father, Son and Holy Spirit entering into creation, sharing its dark side, ransoming it from rebellion of sin and integrating it in eternal communion.”Leonardo Boff, Trinity and Society (p.160)
“…the more reason plumbs the depths of God, the wider the horizon of mystery that opens up.” #leonardoboff
In Christian tradition, one great claim and aim is to be made in the image of God. This means to experience a transformation such that we become who we have always been: children of God who imitate the One who creates and loves. Orthodox theologians call this theosis: the process of becoming one with God.
In this union with Christ, we become as He is. “Christ becomes like us (incarnation) that we might become like him (theosis).”
My assertion is that this process of theosis most happens in mystery and suffering. Moses becomes a holy person through his own desert experience after leaving everything he knows: Egyptian living, customs, and rites. His Egyptian identity is shattered when he learns of his Hebrew roots. This crisis of identity leads him to act in ways contrary to God-like character, shifting him into the desert for 40 years. He enters a mystery, a great unknown.
Jesus enacts the Christ identity most on the cross when He takes on sin and death, trusting that the Father is not limited by death. Since Christ is the ultimate icon of theosis, we might dismiss the example and say, “Well, this is Jesus Christ, the Son of God,” and be done with the story. But incarnation and theosis are claiming that we too will go through our own process of desert/cross/mystery.
I’m in a season of mystery and am handling more like Moses, pre-desert. I’m more like Peter who is sold out and convinced one moment, but then betrays Jesus the next.
To be in a season of mystery and the great unknown shake my core of trust, destabilizes my devotion to Christ, and causes a feeling petulance. How’s that for someone who claims to trust and follow God?!
The word mystery is about hiddenness and is closely related to mystic. To be a mystic requires a self-surrender (a kenosis…self-emptying) to the Great Mystery. I don’t know what this all means, but I’m comforted by the reality not all of life is explained away in three easy steps to success.
It brings my comfort to know that I am called to surrender to Mystery and be shaped by God to be like him in all things. During this lenten season, life feels dark, foggy, and cloudy. There are a few unknown variables in my life that are driving me crazy. I can’t control them or make them go away. I’ve been angry and irritable, much like Moses and Peter. The mystery of circumstances has revealed my childish and immature response. Mystery has revealed my heart…and it’s not pretty.
Last night during a worship time at our church, Christina broke script and sang a song that was not our list. I don’t remember the lyrics, mostly because I was confronted with a sense of the Holy. I put my drumsticks down, stood up, palms up. I was frozen and paralyzed in what felt like God’s focused presence. I remembered Isaiah 6:
“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”https://www.biblegateway.com/passage/?search=isaiah%206&version=NIV
In that moment, all I could do is surrender to Mystery and the Holy. When I got up this morning, I had a deeper hope and one that had the courage to surrender to Mystery.
I don’t have answers to some of my perplexing questions. But I have a sense of God’s presence in the Mystery and a grace to surrender.