Life Together Reflections, Ch. 2

The beginning of the second chapter in Life Together is dedicated to a reframing of when “day” begins and ends.  In the Old Testament, the day began in the evening, when we rest and God works.  The day ended at sunset, when darkness begins.

In the New Testament, the day begins Sunday morning at the break of dawn, when Christ Jesus resurrected from the dead and darkness was no longer.

The early morning belongs to the Church of the risen Christ.” p.41

The morning belongs to the Church as we gather for common worship and common reading of the Word, to give thanks and praise to Victorious One.

It feels, so far, like a pastoral letter establishing spiritual disciplines of communal prayer, worship, and devotion.  Bonhoeffer sees the morning as a deep reality of God’s breaking into the now, establishing light out of darkness.  He also sees the morning as the first opportunity to hear the Word that awakens us (p.42).

Therefore, at the beginning of the day let all distraction and empty talk be silenced and let the first thought and first word belong to him to whom our whole life belongs [quotes Eph.5:14]. p.43


All unrest, all impurity, all care and anxiety flee before him. p.43

Let our mornings be filled with gratitude and hope. For darkness passed, and the morning light shines again.

every common devotion should include the word of Scripture, the hymns of the Church, and the prayer of the fellowship.” p.44

“The Psalter is the prayer book of Jesus Christ in the truest sense of the word.  He prayed the Psalter and now it has become his prayer for all time.” p.46

For the BonHof, the Psalms are the prayers of the Christ.  What an imagination to see it like this!

More pastoral insight:  when we pray the Psalms, we pray the prayers of Christ, which reach the heart of God.  In so doing, we pray His prayers, not our own.  We become mediators and intercessors of the prayerful heart of Christ Jesus.  (see p.46)

When we pray collectively as a community, we function as the Body of Christ, which we cannot fulfill as individuals–because we are members of a One Body.  The Psalms are read in fullness only in community.  That’s why when we gather to pray and worship collectively, you may not “feel” connected to the prayer or reading or song.  But we pray it, sing it, proclaim not just for ourselves, but for the other members in our community because we are a Body.  (see p.47)

We pray repetitiously because there is a different, less than holy and life giving repetition that must be drowned out.

“The more deeply we grow into the psalms and the more often we pray them as our own, the more simple and rich will our prayer become.” p.50

BonHoeffer makes a strong case for the reading and studying of the whole of Scripture.  He wants to see what I believe the Catholic church has done for centuries:  a reading of the Psalms, OT passage, NT passage, and Gospel passage.  In as such, we get a fuller sense of the Big Story.  (see p.50-51)

Prayer – The Psalms as Christ’s Prayers
Scripture Reading – OT, Psalm, NT, and Gospel reading for the breadth of the Gospel Narrative
Singing the New Song – The Victorious Song of the Church in gratitude and adoration of the work of Salvation from King Jesus

“The fact that we do not speak it but sing it only expresses the fact that our spoken words are inadequate to express what we want to say, that the burden of our song goes far beyond all human words.  Yet we do not hum a melody; we sing words of praise to God, words of thanksgiving, confession, and prayer.  Thus the music the servant of the Word.”  p.59


Life Together Reflections, Ch.1

Below are quotes and some preliminary thoughts on Bonhoeffer’s “Life Together“.  My hope is that it encourages you to read the book and be inspired by the mystical Body of Christ.

“It is by the grace of God that a congregation is permitted to gather visibly in this world to share God’s Word and sacrament.” p.18

There are some believers who are imprisoned, sick, or in some form of exile.  I think of countries like China or others who do not permit public gatherings.  They seem to value the gathering much more than maybe those of us who can gather publicly.  It seems that when something so precious like this is taken from us, we learn to appreciate its beauty and worth.  I haven’t thought about it with this mindset.  It brings tears to my eyes to think of the possibility of not gathering publicly.  It makes me think of how good and pleasant it is to see brothers and sisters gathering in unity.

“Communal life is again being recognized by Christians today as the grace that it is, as the extraordinary, the ‘roses and lilies’ of the Christian life.” p.21

My immediate “reaction” is to call up people in my life who are longing to follow Jesus and how I experience a certain grace when we interact.  I also experience this grace with people who don’t attend a church but the prevenient grace of God is definitely at work in their lives.  In both cases, there is a nourishment of the heart/mind/spirit that feels mystical and transcendent.  It feels otherworldly.  Words of benediction are spoken, one to another.  Gestures of humility and hospitality are shown, one to another.  The common thread is the work of grace.

“Christian means community through Jesus Christ and in Jesus Christ.  It means…

  1. a Christian needs others because of Jesus Christ
  2. a Christian comes to others only through Jesus Christ
  3. in Jesus Christ we have been chosen from eternity, accepted in time, and united for eternity.” p.21

For Bonhoeffer, help must come from the outside [and]…God has willed that we should seek and find His living Word in the witness of a [brother and sister] , in the mouth of [humankind].”  p.22-23

Lately, I’ve been thinking about how much we need a power that is beyond us to sustain, transform, and resource us.  We confess an emptiness, weakness, and human limitation that is met by the Presence of Christ, who redeems, fills, and makes us whole.  Using Bonhoeffer’s framework of the Community of Christ, this only happens when we seek Christ and others that comprise the Body.  In this sense, I say it’s mystical because it is a grace that is beyond us.  The 12 step tradition starts with a confession that we are powerless and need a higher power. And it is confessed to another, as a means of receiving grace and support.

“the goal of all Christian community:  they meet one another as bringers of the message of salvation.” p.23

“Christian community means community through and in Jesus Christ.  On this presupposition rest everything that the Scriptures provide in the way of directions and precepts for the communal life of Christians.” p.24

Jesus becomes the peacemaker between the Triune God and humanity, and humanity with one another.  But without Christ there is “discord” (p.23).  What are the realities of those who have not professed Christ and made baptismal vows?  What is a helpful framework to commune with the mechanic, accountant, and sales manager that may not adhere to the teachings of Christ?  The mystery of the Body of Christ is one because Christ makes us one.  But we are made one with all of humanity because Christ became human.  We relate to one another in terms of a constant tension between having our Christian faith but also being called to mission to serve the world.

Reflection Question:  Bonhoeffer makes such a strong argument towards brotherly love.  What was happening in his context that made him lean so strongly that way?

One is a brother to another only through Jesus Christ” p.25

I agree with that AND also believe I am a brother to another through our shared common humanity.  It’s both/and.

“The more genuine and the deeper our community becomes, the more will everything else between us recede…” p.26

So far, Bonhoeffer is making a point of the depth of Christian community we have in and through Christ Jesus.  Christ relates to us as Brothers and we are found in Him.  Because of that reality, we are now one with another as well.  I think this view has deep implications for us, especially in our Americanized, fragmented culture.  We pick and choose where to go to church, forgetting that we are all brothers and sisters in Christ.  And when we choose to be part of a community, is there depth and a genuineness?  There ought to be signs and fruit of this depth.

In many ways, sometimes church doesn’t feel like this.  It feels more like a weekly task to mark off.  The liturgy may make room for a friendly greeting and we may have small groups to attend.  But it feels more like a rotary club meeting to accomplish a task.  When I think of Christian community, I picture vulnerability, transparency, encouragement, facing the pain together, helping each other flourish, listening as a radical act of love and communion, and deep friendships made real through Christ.

I had to change my focus while reading Bonhoeffer from thinking he’s excluding non-christians to seeing that he is trying to capture the mystery of Christian community and the gift it is.

“Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and if we are fortunate, with ourselves…only that fellowship which faces such disillusionment, with all its unhappy and ugly aspects, begins to be what it should be in God’s sight…the sooner this shock of disillusionment comes to an individual and to a community the better for both.” p.27

Bonhoeffer’s view of Christian community is not based on a wishful dream and fantasy.  He is against idealizing the community.  If we love the idea of community more than the Christian community itself, we are being “pretentious” (p.27).  This is such a hard word for someone like me that is a visionary and idealist.  A Christian visionary has the choice to paint an idealized fantasy of Christian community or to lean into a reality that simply is–a Christian community brought together by Christ, and held up together by Christ.  I wish I would have read his book 20 years ago.  So good!!  We don’t enter in Christian community demanding that our vision and needs be met.  We enter as “thankful recipients” (p.28)

“Christian [community] is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate.” p.30


Rethinking Kingdom, Church, and Mission: Scot Mcknight Interview

This has been marinating in my head for some time now.  It’s a call to return to loving the Bride that Christ.  Kingdom work is done in and through the Church.  It spills it out into the public sector.  We need a place to be equipped, empowered, and encouraged.  The Local Church is where we practice the virtues of faith, hope, and charity.  Where else can be trained to be agents of God’s Kingdom?  We need to be with others who are spurring us towards good works.  We need the local church and we need to see it as God’s place of rule and reign.


Kingdom mission is now defined for us by the word kingdom: it means living under king Jesus with other king Jesus people who also follow king Jesus’ will in king Jesus’ space. (Save that issue of land and space for some other time, as it is not a crucial element to my book.)

God’s mission is the church, that is, God’s mission is the Body of Christ, that is, God’s mission is to rule in Christ over those who submit to Christ’s rule. Those who submit to that rule are kingdom people, that is, church people. God’s mission is the church.

– Scot Mcknight (Jesus Creed Blog)

Book Recommendation: “Untamed Jesus” by Gerhard Lohfink

I try to read others that are much wiser and smarter than I am.  This book falls under that premise and will be read shortly after I finish my seminary course this fall.  Based on Stanley Hauweraus’ review, there are 4 things that caught my attention:

1.  “Nazi rule in Germany was not some freak event but an indication that a deep moral failing was at the very heart of German life.”

2.  “This suppression of Paul’s message in the ninth through 11th chapters of Romans is what made the unsurpassed horror of Auschwitz possible. Christians’ suppression of Israel and the Jews has also meant that Christians misunderstand the character of the church.”

3.  “Jesus could not have founded a church because there had long been a church—namely God’s people, Israel.”

4.  “Jesus-taming strategies are designed to reduce Jesus to a gifted charismatic who at best can be identified as a gregarious social worker. Jesus is tamed by such descriptions because they conceal his claim to being the truth of God.”